DOGON COUNTRY

(Wandering West Africa Part 3)

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Dogon country (pays Dogon) is a large area of Mali along a falaise which, as we understand it, is a unique geological formation created when one tectonic plate slides under another and causes the plate to rise up. In Mali, this created a 120 mile long plateau and cliff. The Dogon are a separate cultural group living on the plateau and on the plains just below. Prior to the Dogon, the Tellem lived in the region and built their houses on the face of the cliffs. Around the 14th or 15th century, the Tellem left the region (to go to Congo/Brazzaville region according to Dogon Oral history). The majority of Dogon are animist, with some inroads made by both Islam and Christianity. The Dogon subsist on a diet of mostly millet, onions, some vegetables and a little goat or chicken, occasionally.

We decided to take an eight day trek through Dogon country with Baba, a recommended Dogon guide.  We went with a guide because most guide books recommend it, we don’t speak Dogon, the trails are not marked and we wanted someone to explain what we saw along the way.  For the first three days, we joined another American couple, Cory and Thia.  The last five days were just Baba, Lois and Paul.  About three hours of shared car rides brought us to Teli from where we began our mostly leisurely 45 mile (70 km) walk.

Teli is a small Dogon village on the plain, with a large number of Tellem ruins in the cliffs above.  It served as a great introduction to what we saw for the next eight days.  First, Baba took us on a tour through the village where we saw some evidence of Islam’s increasing influence in the form of a large mosque and men weaving fabric (the women dye it). We then climbed up to explore the Tellem ruins. Up close, they were reminiscent of Mesa Verde in Colorado. Over the next week, we were amazed at how many spots in the cliff had adobe dwellings.  The Dogon believed that the Tellem could fly and seeing some of the Tellem sites, we saw why they drew that conclusion. 

None of the Dogon villages had centralized electricity, but the campements where we stayed usually had solar panels charge car sized batteries which powered lights and sometimes a refrigerator. The campements usually had raised water tanks used for flush toilets and showers. Our rooms were a small step up from camping. In Ende, one of the larger villages, they had a large solar array which powered a water treatment plant. Most other villages used untreated well water for drinking. Women seemed to spend most of their time carrying water from communal wells to their houses and pounding millet. We typically had four choices for lunch and dinner; rice, couscous, spaghetti or potatoes but, surprisingly, no millet. Whichever starch we chose would come with a tomato and onion based sauce, sometimes with a few vegetables mixed in and meat for the non-vegetarians. The ample meals took a while since they were prepared using fresh ingredients cooked over a wood fire.

In Ende, we saw a fine example of a Toguna – a place for men to rest, relax and discuss important matters. They are designed to keep out the heat with a thick ceiling of millet stalks. The low ceiling is so that if a discussion gets heated, no one can stand up quickly and walk out. Trying to do so will result in a definite headache! Additionally, we were lucky to witness a mask dance, featuring men from one of the Dogon villages. The dance was for a festival at the Cultural Center in Ende.  While its purpose may have been to attract tourists, we mostly saw Dogon attendees. After the dance was over, we saw a shop selling masks and with a little encouragement from Thia, decided to try on a few of them ourselves.

Each of the eight days we spent in Dogon country brought something different. We hiked up from the plains to the plateau and walked into a little oasis. There was a stream being used to irrigate fields planted with onions, eggplant, tomatoes and lettuce. We continued to Begnimato where Baba took us for a walk just after sunset. We came across a large courtyard with many men sitting around, drinking out of bowls made from gourds.  It was two days after Christmas and one of the men had on wig and beard of long white Santa hair, which gave us all a great laugh. Of course, what do men in Dogon country sit around and drink? The same as everywhere else – alcohol. This was millet beer, brewed by the women and sold to the men. We had a couple of gourds full and found it to be a little sweet, slightly fizzy, mild and easy to drink.

In Dourou, we visited women who tie dyed fabric using indigo to create beautiful patterns. The fabric, homespun cotton, is sold as scarves – very useful for the dust, tablecloths and clothing.  We then said goodbye to Thia and Cory and headed back down to the plains through a very narrow slot canyon. We had a great view of the falaise and some of the villages below it.

Hiking on the plains was tough going due to the fine, unpacked sand. It was semi-desert and similar to plodding along on the beach, except Paul was carrying an 18 pound pack and Lois a day pack.  The temperature got as high as 96°F - 98°F (36°C) in the middle of the day. This meant that we got up around sunrise, had breakfast and headed out. When we arrived at a campement they brought us a bucket of fresh, cool water to wash off our hands and faces. From noon until 4:00PM we would stay there, have lunch, sleep and generally avoid the heat of the day.  We could then hike until sunset, if necessary. This pattern only allowed for 4 or 5 hours of hiking a day, but in fact, most days we did way less because we spent a good amount of time exploring each village we passed through. Hiking on the plateau was easier since it was all rock, but without the views of the falaise, it just wasn’t the same.

Part of Dogon culture is the custom of giving village elders Kola nuts as a symbol of respect. As we hiked, some asked for Kola nuts and others didn’t. Lois was in charge of giving them out and making sure we had enough for the whole hike. Usually, giving a Kola nut also meant you were welcome to take the person’s picture, although most people did not mind having their pictures taken. The other side of the custom was that the elderly people would give us a benediction for our hike. So, we had a lot of well wishes along the way. They may have helped, however, Lois got sick one day. A dose of ciproflaxcin seemed to clear things up and while we skipped our morning hiking, we were still able to cover 5 miles (8 km) that afternoon. (This means Lois has now puked on the Inca trail, in Chile, in India and in Dogon country, while Paul claims Mexico, Cambodia, India and Vietnam).

Our final two days of hiking were probably the most difficult. The second to last day we covered about 13 miles (20 km), visited a number of villages and ended up sleeping in Tigarou which seemed as off the grid as we could get. The campement was just a dirt floor building with a couple of mattresses. The toilet was behind whichever rock you preferred. While there was no electricity, they had a kerosene powered cooler and we were able to have ice-cold beers! This was the first time Baba had been there which meant he wasn’t exactly sure about the route back to Sanga and civilization. The next day we had a few tense moments when we lost the trail and Baba had Lois and Paul sit and wait while he tried to find some help. Luckily, he found a nearby village and someone to guide us back.  By 3:00 in the afternoon we were back in Sevare and enjoying running water and (cold water) showers. This brings us to January 5. Looks like Timbuktu will have to wait until the next travelogue...

Paul & Lois
Ouagadougou, gBurkina Faso
January 17, 2009

 

Wandering West Africa Part 2                 Wandering West Africa Part 4

 

All content is copyright © Paul Schneider, 2009.